St. Christopher in the Cathedral in Toledo. |
The Cathedral of
Toledo, in Spain, hosts on one of its walls a monumental painting of St.
Christopher. St. Christopher, legend tells us, started out as Offero, offering
his services to people to help ford a river. He remained Offero, until one
stormy evening, he forded the river with a child on his shoulders. Particularly
insistent on crossing despite the storm, on reaching the other side, the child
revealed himself as the infant Jesus and indicated to Offero, that since he had
carried Christ that evening, he would hence forth be called Christ-offero. In offering his shoulders to Christ it turns
out, Offero not only gained a name, but provided for the Catholic church, the
patron saint of travelers.
The depiction of
Christopher in the Cathedral in Toledo wears what medieval depictions of
European saints are normally depicted wearing, a long tunic, that is, in the
case of Christopher, hitched up at his waist so as to not get too much of the
garment wet. The same saint is depicted, on a somewhat smaller scale, but no
less dramatically in the Cathedral in Old Goa. This depiction of the saint, at
least with respect to his garments differs dramatically from the depiction of
Christopher in Toledo.
Detail of the image of St. Christopher in the Se, Old Goa. |
This Christopher
in Old Goa, hangs immediately to the left of the main entrance of the
Cathedral, and has been the subject of some excitement in the field of art
history. Amateurs and professionals have pointed out that this St. Christopher
wears what some would call a dhoti or a langoti.
What is often left out however, is that this is not the only piece of native
clothing that the Goan Christopher is wearing. If one looks very closely, one
realises that the shirt that Christopher is wearing in this version, has rather
peculiar features. It looks akin to the many versions of the Persian jama that filtered into the
sub-continent. This shirt, does not boast buttons, but the front of the shirt
is held together by knotted strings, just like the many varieties of the jama or angarakha are even today held together.
St. Christopher's wardrobe in Goa |
Ibrahim Adil Shah, Sultan of the post Bahmani State of Bijapur |
When the art
historians realized that St. Christopher in Old Goa was wearing a dhoti, they
forwarded the argument that perhaps the artist who painted the image of the
saint, was not Catholic, nor European, but a native and a Hindu. In doing so,
they seek to stress the Sanskritic nature of pre-Portuguese Goa. If however, we
recognize that the garments of the saint are composed of more than just the
dhoti, but this jama shirt as well,
then our view of the possible identity of the artist must necessarily be
complicated. There is no need for us to make the argument that the artist was
in fact Muslim. However, we must recognise the fact, that if the artist was in
fact native, then the vocabulary of the artist was more than just Sanskritic,
but one that was at home with the Persianate and broader Islamicate fashions that had been dominant along the west coast ever since the ascendancy of the
Bahmani Sultanates in the Deccan. It points out to us that Goa’s pre-colonial
history, and its pre-colonial peoples were a culturally complex lot.
(A version of this post first appeared in The Goan dtd 16 April 2013)
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